In the Qur’an it is said: “Whoever believes in Allah and the Last Day and does not take His Messenger (Muhammad) as a disbeliever, then let him be amongst the righteous and then let him be amongst the upright.”
The most fundamental, most clear and most important condition we must make clear with regards to hijab and its meaning in the Shari’ah, is the requirement for it to be worn for reasons other than religious and religious practices. In the Shari’ah, as well as in Islam, we have a very clear condition for our Muslim women that our women are to cover themselves and they are to be covered up in a proper way as if it was a sacred garment.
Allah says here, and it is very clear for any Muslim, “And those who reject their husbands, their religion, and their way, except for marriage between one man and one woman, they have indeed deserved to eat bitter loaves. And the torment has become heavier upon them.” [9:5]
In his letter of Fatwa from the Islamic Supreme Council, Muhammad Usmani, says that this prohibition of hijab is a condition of protection for the woman and is an obligation on the man, and not a reason to keep her from wearing hijab.
In the case of the hijab which is of great importance in Islam, when it is not a matter of worship, it is permitted and commanded to cover the face and the body, as Allah states in the Qur’an and it means in the Sunnah of the Prophet and his Sunnah, it includes the hijab or hijab with its coverings only as for those that may be necessary or for those that may be permissible.
As for the men, they are commanded to keep themselves clean, to wash after sex, to give a portion of what they have eaten and sleep with to the needy or to give a portion of what they have eaten and slept with to the needy. These are the most important things in life, and the reason Islam states, that we must dress well for them.
Ibn al-Qayyim has stated in several publications that the most important conditions that an imam must provide for his female Muslim students, are that no one should get intimate with them if they will not wear hijab, and that it must also be mandatory to provide for the women and for the children in case they will not wear hijab. These conditions are for those that are in a state of marriage without a husband, without
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